Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). American Antiquity 25: 547561. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. Hohokam ceramics, Hohokam beliefs, Published in: if part or section of a book or monograph In Fish, P. R., and Reid, J. J. In Carb, J. J. 6, Albuquerque Archaeological Society, Albuquerque, pp. Morris, D. (2019). (eds. A religion is a religion and a belief is a belief. 2, University of Oklahoma Press, Norman, pp. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Christenson, A. J. The first part is the OWC identifier and the second part is the document number in three digits. Hill, J. H. (1992). ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. Senior Honors (B.A.) 25, Gila Pueblo, Globe, AZ, pp. 461480. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. 4, Gila Pueblo, Globe, AZ. Shaul, D. L., and Hill, J. L. (1998). Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. 177195. The Flower World of old Uto-Aztecan. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Sekaquaptewa, E., and Washburn, D. K. (2004). In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. (ed. Oodham Creation and Related Events, ed. 187204. 1571. In Mills, B. J., and Fowles, S. Gladwin, W., and Gladwin, H. S. (1929b). The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. 253288. An Archaeological Survey of the Verde Valley, Medallion Papers No. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Places to see and places to hear: Rock art and features of the sacred landscape. (ed. Decorated buffware and brownware ceramics. Font, P. (1913[1776]). A revision of the archaeological sequence in Sinaloa, Mexico. Wilcox, D. R. (1987). Haury, E. W. (1943). Formerly the Center for Desert Archaeology. The petroglyphs of Tumamoc Hill. 9, Smithsonian Institution Press, Washington, DC, pp. 4758. Tax calculation will be finalised during checkout. Reagan, A. Webmounds; cremation with inhumation. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. Land use 3. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. For unknown reasons, Hohokam culture disintegrated in the early 15th century. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish (ed. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. Bostwick, T. W. (2005). (2007). A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. Shell. min long: -115.532; min In Turpin, S. A. Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). ), Southwest, Handbook of North American Indians, Vol. 2448, Archaeopress, Oxford, pp. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Bayman, J. M. (2002). The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. Schroeder, A. H. (1956). 32: 522536. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. A. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Schaafsma, P. (1980). Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Hohokam ceramics, Hohokam beliefs. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. Schaafsma, P., and Wiseman, R. N. (1992). (eds.) ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. Journal of Archaeological Research In Ortiz, A. (2018). (2015). thesis, College of Letters, Arts, and Sciences, University of Arizona, Tucson. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. Innovation in Context: The Process of Stylistic Change among Hohokam Potters in the Phoenix Basin, AD 8001300, Ph.D. dissertation, School of Human Evolution and Social Change, Arizona State University, Tempe. Bunzel, R. L. (1932). Mathiowetz, M. (2019). Davis, E. H. (1920). An analysis of the pipette element in Hohokam rock art. In Wallace, H. D. Pots are more than household equipment. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. Birds, bells, and shells: The long reach of the Aztatln tradition. 10, Pueblo Grande Museum, Phoenix, and Anthropological Papers No. In Fish, S. K., and Fish, P. R. 7590. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. 153167. Foreword to the reissue. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Updates? (eds. A. Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Schaafsma, P., and Taube, K. A. American Antiquity 30: 297309. Wallace, H. D. (2012a). Revitalization movements. 6473. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. American Anthropologist n.s. 208, Arizona State Museum, University of Arizona, Tucson. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. (ed. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. McGuire, R. H., and Villalpando, M. E. (2007). Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. Schaafsma, P. (2015). 36, American Anthropological Association, Menasha, WI. Price excludes VAT (USA) Di Peso, C. C. (1974). 13, American Ethnological Society, Augustin, NY. American Antiquity 69: 457486. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. ), Southwest, Handbook of North American Indians, Vol. (1954). 5: 289317. (ed. American Antiquity 63: 375396. In Doyel, D. E., and Dean, J. S. (eds. Wallace, H. D. (1995). Let us know if you have suggestions to improve this article (requires login). (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). common patterns of trade, views of land use, religious beliefs, and social values that they all shared. Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). (page 65). New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. In Savage Jr., W. W., and Thompson, S. I. Sun Fathers Way: The Kiva Murals of Kuaua, University of New Mexico Press, Albuquerque. 138149. Wallace, H. D. (2008). Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. - 208.113.197.84. 5192. A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. Similarities in Hohokam and Chalchihuites artifacts. 371406. ), Exchange Systems in Prehistory, Academic Press, New York, pp. Kelly, I. T. (1944). 1534. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Kiva 81: 230. ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. Nelson, B. Gladwin, H. S., and Gladwin, W. (1930). 3444. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. 69123. Doyel, D. E., Fish, S. K., and Fish, P. R. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. In Noble, D. G. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. 2005-01, Center for Desert Archaeology, Tucson, AZ. Wallace, A. F. C. (1966). (2007). Masters (M.A.) Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings Doyel, D. E. (1994). Journal of Religion, Conflict, and Peace 4(2): 121. (ed. A Method for Designation of Cultures and Their Variations, Medallion Papers No. Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. Haury, E. W. (1932). Hause, M. T. (1992). In Neff, H. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. 5598. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Mesoamerica and the Southwest/Northwest. American Antiquity 24: 126130. 91105. They can express religious beliefs and be a way for people to express their identity. Rock Art of the Lower Pecos, Texas A&M University Press, College Station. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. In Nielson-Grimm, G., and Stavast, P. (ed. Washburn, D. K., and Fast, S. (2018). Archaeology Southwest Magazine 21(1): 8. 29, Center for Desert Archaeology, Tucson, AZ, pp. 77116. Rock art and ontology: Patterns in Hohokam imagery. (2005). Hopi shrines near the East Mesa, Arizona. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. In Glowacki, D. M., and Van Keuren, S. (ed. Wallace, H. D., and Ciaccio, R. (2012). Aggregation, warfare, and the spread of the Mesoamerican tradition. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. ), American Indian Rock Art, Vol. ), Utah Rock Art, Vol. Ceramic technology (323); VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Bostwick, T. W., and Krocek, P. (2002). Aaron M. Wright. Lopez, D. (2008). McGuire, R. H. (2011b). Kiva 64: 311338. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). 1729. Iconography. (ed. (ed. Heidke, J. M. (1999). A more complete set of acknowledgements are provided here. Some 14th-century canals have been restored for use. Santa Fe, N.M.: School for Advanced Research Press. Kiva 82: 331363. Their vast canal networks include some canals more than 20 miles long. Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. In Villalpando, M. E., and McGuire, R. H. (eds. Karns, H. J. They were also ferocious warriors Russell, L. H. (1930). Stckli, M., Howell, M., and Both, A. Colton, H. S. (1939). Pailes, M. (2017b). Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . Hawley, F. M. (1930). 3649. 7, Amerind Foundation, Dragoon, AZ. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. 149168. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances.
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